Pooh's Think

Below is a select bibliography drawn from my master’s thesis. I hope to include more reference material soon. In the past, I started using my blog as a research database and I hope to do so more in the future; so this is primarily for my own records. However, I do think that bibliographies are an important part of a person’s life narrative and a good place to find shared reading experiences.  

 

Metaphor

Gibbs, Raymond (2006), ‘Metaphor Interpretation as Embodied Simulation’, Mind & Language, 21:3, pp. 434-58.  Sopory, Pradeep (2005), ‘Metaphor and Affect’, Poetics Today 26:3, pp. 433-58. Hogan, Patrick (2002), ‘A Minimal, Lexicalist/Constituent Transfer Account of Metaphor’,  Style, 36:3, pp. 484-502.  (2003a), The Mind and Its Stories. Cambridge University Press. (2003b), Cognitive Science, Literature, and the Arts: A Guide for Humanists (Routledge).   Johnson, Mark and George Lakoff (1999), Philosophy In The Flesh (Perseus Books Group). Ritchie, David (2003), ‘ARGUMENT IS WAR—Or is it a Game of Chess? Multiple Meanings in the Analysis of Implicit Metaphors’, Metaphor and Symbol, 18:2, pp. 125-46. (2004), ‘Common Ground in Metaphor Theory: Continuing the Conversation’, Metaphor and Symbol,  19:3, 233-44. Guttenplan, Samuel (2005), Objects of Metaphor (Oxford University Press).

 

Narrative

Herman, David (2002), Story Logic (University of Nebraska). MacIntyre, Alasdair (1981), After Virtue (University of Notre Dame Press). Mitchell, John (2005), ‘Evaluating Brady Error Using Narrative Theory: A Proposal For Reform’, Drake Law Review, 53, pp. 599-629. Pennington, Nancy & Hastie, Reid  (1992), ‘Explaining the Evidence: Tests of the Story Model For Jural Decision Making’ Yamane, David (2000), ‘Narrative and Religious Experience’,  Sociology of Religion, 61:2, pp. 171-89. Crites, Stephen (1971), ‘The Narrative Quality of Experience’, From Journal of the American Academcy of Religion, XXXIX, 3.  In Why Narrative, Eds. Stanley Hauerwas and Gregory Jones. Wipf and Stock Publishers, 1997. Elkins, James (1985), ‘On the Emergence of Narrative Jurisprudence: The Humanistic Perspective Finds a New Path’, Legal Studies Forum, 2, pp. 123-56. Hauerwas, Stanley, and David B. Burrell (1977), ‘From System to Story: An Alternative Pattern for Rationality in Ethics’,  In Truthfulness and Tragedy: Further Investigations in Christian Ethics (Notre Dame: University of Notre Dame Press).  Reddy, William (2001), ‘The Logic of Action: Indeterminacy, Emotion, and Historical Narrative’, History and Theory, Theme Issue, 40, pp. 10-33. Schick, Theodore (1982), ‘Can Fictional Literature Communicate Knowledge?’, Journal of Aesthetic Education, 16, pp. 31-39.

 

 

Alston, William. 1991. “The Inductive Argument from Evil and the Human Cognitive Condition.” Philosophy of Religion 5: 29-67.

Alter T. & Walter S. (eds.). 2007. Phenomenal Concepts and Phenomenal Knowledge. Oxford University Press.

Armstrong, D.M. 1991. “Searle’s Neo-Cartesian Theory of Consciousness.” Philosophical Issues 1, 67-71.

Audi, Robert. 1998. Epistemology. Routledge.

Bargh, J. & Chartrand, T. 1999. “The Unbearable Automaticity of Being.” American Psychologist 54:7 462-79.

Bayne, T. 2001. “Co-consciousness: Review of B. Dainton.” Stream of Consciousness Journal of Consciousness Studies, 8: 79-92.

Bayne, T. & Chalmers, D. 2003. “What is the Unity of Consciousness?” In A. Cleeremans (ed.) The Unity of Consciousness, Oxford: Oxford University Press (pp. 23-58).

Bayne, T. 2004. “Self-consciousness and the Unity of Consciousness.” The Monist, 87/2: 224-41.

Becker, Carl. 1932. The Heavenly City of the Eighteenth-Century Philosophers. Yale University Press.

Biro, J.I. 1991. “Consciousness and Subjectivity.” Philosophical Issues, 1 113-133.

Broudy, H. Some Reactions to a Concept of Aesthetic Education. Journal of Aesthetic Education, Vol. 10, No. 3/4, Bicentennial Issue. (Jul. – Oct., 1976), pp.
29-37.

Brecht, Bertolt 1955; 1994. The Caucasian White Circle. New York: Arcade Publishing.

Chalmers, David. 1996. The Conscious Mind: In Search of a Fundamental Theory. Oxford University Press.

Crites, Stephen. 1971. “The Narrative Quality of Experience.” From Journal of the American Academcy of Religion, XXXIX, 3. In Why Narrative, Eds. Stanley Hauerwas and Gregory Jones. Wipf and Stock Publishers, 1997.

Dennett, Daniel. 1996. Kinds of Minds: Toward an Understanding of Consciousness, Brockman Inc.

Dennett, Daniel. 2007. “What RoboMary Knows.” In Phenomenal Concepts and Phenomenal Knowledge. Eds. Alter T. & Walter S., 15-31. Oxford University Press.

Descartes, Rene. 1993. Meditations on First Philosophy. Ed, Donald A. Cress, Third Edition. Hackett Publishing Company.

Elkins, James. 1985. “On the Emergence of Narrative Jurisprudence: The Humanistic Perspective Finds a New Path.” Legal Studies Forum. 2: 123-156.

Fauconnier, Gilles, and Mark Turner. 2002. The Way We Think: Conceptual Blending and the Mind’s Hidden Complexity. Perseus Book Group.

Fischer, John. 1999. “Responsibility and Self-Expression” The Journal of Ethics 3: 277-297.

Freeman, Margaret. “Blending: A Response.” Language and Literature. Vol 15(1). 107-117.

Gewirtz, Paul. March. 1988. “Aeschylus’ Law.” Harvard Law Review. Vol 101, No 5. 1043-1055.

Gibbs, Raymond. June 2006. “Metaphor Interpretation as Embodied Simulation.” Mind & Language. v21, No. 3. 434-458.

Guttenplan, Samuel. 2005. Objects of Metaphor. Oxford University Press.

Hauerwas, Stanley, and David B. Burrell. 1977. “From System to Story: An Alternative Pattern for Rationality in Ethics.” In Truthfulness and Tragedy: Further Investigations in Christian Ethics. Notre Dame: University of Notre Dame Press.

Herman, David. 2002. Story Logic. University of Nebraska.

Hacker, P.M.S. 2002. “Is There Anything it is Like to be a Bat?” Philosophy. 77.

Hogan, Patrick. 2002 Fall. “A Minimal, Lexicalist/Constituent Transfer Account of Metaphor.” Style. v36, No. 3.

_________. 2003a. The Mind and Its Stories. Cambridge University Press.

_________. 2003b. Cognitive Science, Literature, and the Arts: A Guide for Humanists. Routledge.

Hursthouse, Rosalind. 1999. On Virtue Ethics. Oxford University Press.

Jaeger, Werner. 1961. Early Christianity and Greek Paidea. Belknap Press; Reprint edition (December 1961)

Jackson, Frank. May 1986. “What Mary Didn’t Know.” The Journal of Philosophy. LXXXIII, No. 5.

Johnson, Mark and George Lakoff. 1999. Philosophy In The Flesh. Perseus Books Group.

_________. 2002. “Why Cognitive Linguistics Requires Embodied Realism,” Cognitive Linguistics 13-3. 245-263.

Kagan, Shelly. 1994. Ethics. 104. 333-351.

________. 2002 The Limits of Morality. Oxford University Press.

Kovecses, Zoltan. April 2004. “Emotion, metaphor, and narrative.” Trends in Cognitive Science. Vol 8, No 4.

Lewicki, P., Hill, T., Czyzewska, M. (1992). Nonconscious Acquisition of Information. American Psychologist, 47:6, 796-801.

Lewis, C.S. 1961. An Experiment in Criticism. Cambridge University Press.

____________, 1967. “The Language of Religion.” Christian Reflections. Eerdmans Publishing Co, 1995.

____________, 1967 “The Pains of Animals” God in the Dock. In The Collected Works of C.S. Lewis. International Press, NY 1996. 408-415.

___________, . Till We Have Faces. Harcourt, Inc.

Lewis, David. 1983. “Knowing What It’s Like” Philosophical Papers Vol. 1. Oxford University Press.

Lewis, Thomas. 2006. “On the Limits of Narrative: Communities in Pluralistic Society.” Journal of Religion. 1: 55-80.

Lind, Douglas. 1994. “Constitutional Adjudication as a Craft-Bound Excellence” Yale Journal of Law & Humanities. 6:353-395.

___________, 1999. “Azdak, The Rascal Judge.” Canadian Journal of Law and Jurisprudence 2: 223-252.

Lormand, Eric. 1996. “Nonphenomenal Consciousness.” Nous 30:2 242-261.

_________. 2004 “The Explanatory Stopgap.” Philosophical Review 113:3 303-357.

Luther, Martin. 1957. The Bondage of the Will, trans J.I. Packer and O.R. Johnston. London: James Clarke.

Luther, Martin. 1999. Bondage of the Will. In Faith & Reason, ed. Paul Helm, 140. Oxford University Press.

MacIntyre, Alasdair. 1981. After Virtue. University of Notre Dame Press.

Mander, William. 2002. “Does God Know What It Is Like To Be Me,” HeyJ XLII. 430-443.

Martinich, A.P. 1984. “A Theory of Metaphor.” From Journal of Literary Semantics. 13, 1984. In The Philosophy of Language. 1985. Ed. A.P. Martinich. Oxford University Press.

McGinn, Colin. 1995. “Consciousness Evaded: Comments on Dennett.” Philosophical Perspectives. 9 241-49.

Mavrodes, George. 1968. “The Problem of Evil as a Rhetorical Problem.” Philosophy and Rhetoric 1: 91-102.

Maxwell, Nicholas. February 1966. “Physics and Common Sense.” The British Journal for the Philosophy of Science. v16, 64.

_________. 2000. The Mind-Body Problem and Explanatory Dualism,” Philosophy 75, no. 291.

_________. 2001. The Human World in the Physical Universe: Consciousness, Freewill, and Evolution. Rowman & Littlefield.

Mitchell, John 2005 “Evaluating Brady Error Using Narrative Theory: A Proposal For Reform” Drake Law Review 53: 599-629.

Nagel, Thomas. 1974. “What Is It Like to Be a Bat?,” Philosophical Review.

_________, 1986. The View From Nowhere. Oxford University Press.

Nemirow, Laurence. 2007. “So This Is What It’s Like: A Defense of the Ability Hypothesis.” In Phenomenal Concepts and Phenomenal Knowledge. Eds. Alter T. &

Walter S., 32-51. Oxford University Press.

Nulty, Timothy. 2005. “Fictional Structures and the Human Psyche.” Idealistic Studies, v35, issue 1. 73-82.

Nussbaum, Martha. 1990 Love’s Knowledge. Oxford.

___________. 1999. “’Secret Sewers of Vice’: Disgust, Bodies, and the Law.” The Passions of Law, Ed. Susan Brandes. New York University Press.

___________. 2001. Upheavals of Thought: The Intelligence of Emotions. Cambridge University Press.

O’Leary, Stephen. 1996. “The Problem of Evil Revisited: Theodicy Argument as Forensic Rhetoric.” Philosophy and Rhetoric 29: 122-146.

O’Neill, Onora 1998 Towards Justice and Virtue (Cambridge University Press).

Oatley, Keith, and Mitra Gholamain. 1997. “Emotions and Identification,” Emotion and The Arts. Ed. Mette Hjort and Sue Laver. Oxford University Press.

Oatley, Keith. 2004. “Commentaries.” Psychological Inquiry. v15, No. 3. 216-238.

Pennington, Nancy & Hastie, Reid 1992 “Explaining the Evidence: Tests of the Story Model For Jural Decision Making”

Pitt, David. 2004. “The Phenomenology of Cognition Or What it is like to Think That P?” Philosophy and Phenomenological Research. Vol. LXIX: 1-36.

Plantinga, Alvin. Warrant and Proper Function (Oxford University Press, 1993).

Plantinga, Alvin. 2000. Warranted Christian Belief. Oxford University Press.

Posner, Richard 1999 “Emotion versus Emotionalism in Law” The Passions of Law, Ed. Susan Brandes (New York University Press).

Rachels, James. 2002. “God and the Human Attitudes” In God, ed. Timothy Robinson, 196-211. Hackett Publishing Company. From Religious Studies 7 (1971).

Reddy, William. December 2001. “The Logic of Action: Indeterminacy, Emotion, and Historical Narrative.” History and Theory, Theme Issue. 40. 10-33.

Richard Fumerton, “Classical Foundationalism,” Resurrecting Old-Fashioned Foundationalism, ed. Michael DePaul (Rowman & Littlefield, 2001).

Ritchie, David. 2003 “ARGUMENT IS WAR—Or is it a Game of Chess? Multiple Meanings in the Analysis of Implicit Metaphors,” Metaphor and Symbol 18, 2. 125-146.

_________, “Common Ground in Metaphor Theory: Continuing the Conversation,” Metaphor and Symbol 19, 3 (2004) 233-244.

Rosenthal, David. “Subjective Character and Reflexive Content,” Philosophy and Phenomenological Research, No. 1, Jan. (2004), 191-198.

Rowe, William. 2006. “Friendly Atheism, Skeptical Theism, and the Problem of Evil.” International Journal for Philosophy of Religion 59: 79-92.

Rubin, David. 2005. “A Basic-Systems Approach to Autobiographical Memory.” Current Directions in Psychological Science. Vol 14, No 2.

Russell T. Hurlburt and Eric Schwitzgebel. 2007 forthcoming. “Describing Inner Experience? Proponent Meets Skeptic.” MIT Press.

Sayers, Sean 1999 “Identity and Community” Journal of Social Philosophy 1:147-160.

Schick, Theodore. 1982. “Can Fictional Literature Communicate Knowledge?” Journal of Aesthetic Education 16: 31-39.

Schwitzgebel, Eric. 2007. “Acting Contrary to Our Professed Beliefs.” Web Published in draft, http://www.faculty.ucr.edu/~eschwitz/SchwitzAbs/ActBel.htm

Searle, John. 1983. Intentionality. Cambridge University Press.

_________, 1991. “Consciousness, Unconsciousness, and Intentionality” Philosophical Issues 1, 45-66.

_________, The Rediscovery of Mind, MIT Press, 1992.

_________, Mystery of Consciousness, NYREV, 1997.

Shusterman, Ronald. “Content, Qualia, and Event: Some Theories of the Moral Role of Metaphor,” Eurpoean Journal of English Studies 7, 2 (2003) 215-227.

Sizer, Laura “What Feelings Can’t Do” Mind & Language 2006, 20:108-135

Solomon, Robert. 1999 “Justice v. Vengeance: On Law and the Satisfaction of Emotion.” The Passions of Law, Ed. Susan Brandes. New York University Press.

_________. “Back to Basics: On the Very Idea of ‘Basic Emotions’.” Journal for the Theory of Social Behavior. 32:2.

__________, October 2002. Book Review of Upheavals of Thought by Martha Nussbaum. Mind. Vol 111, issue 444.

Sopory, Pradeep. “Metaphor and Affect,” Poetics Today 26:3 (Fall 2005), 433-458.

Stueber, . “The Psychological Basis of Historical Explanation,” History & Theory v. 41 no. 1 (Feb. 2002) 4.

Taliaferro, Charles. “The Virtues of Embodiment,” Philosophy 76 (2001), 111-125.

Taylor, Charles. 1989. The Sources of The Self. Harvard University Press.

Taylor, James. 1998. Poetic Knowledge. State University of New York Press.

Teske, John. March 2006. “Neuromythology: Brains and Stories.” Zygon. v41, No. 1.

Trout, J.D. “Scientific Understanding And The Sense Of Understanding,” Philosophy of Science 69, no2, June, 2002.

Tulving, Endel, and Daniel Schacter. January 1990. “Priming and Human Memory Systems.” Science. Vol 247.

Turner, Mark. 1996. The Literary Mind: The Origins of Thought and Language. Oxford University Press.

Tversky, Barbara. September 2004. “Narratives of Space, Time, and Life.” Mind & Language. Vol 19, No 4. 380-392.

Tye, Michael. 1995. Ten Problems of Consciousness. MIT Press.

van Inwagen, Peter. 1991. “The Problem of Evil, The Problem of Air, and The Problem of Silence.” Philosophy of Religion 5: 135-165.

Velleman, David.1989. Practical Reflection. Princeton University Press.

Wettstein, Howard. “Against Theodicy.” Judaism 50: 341-350.

_________, 2004. The Magic Prism: An Essay in the Philosophy of Language. Oxford University Press.

_________, 2000. “Theological Impressionism.” Judaism. ??

Wykstra, Stephen. 1984. “The Humean Obstacle to Evidential Arguments from Suffering: On Avoiding the Evils of ‘Appearance.’” International Journal for the Philosophy of Religion 16: 73-93.

Yamane, David. 2000. “Narrative and Religious Experience.” Sociology of Religion. 61:2. 171-189.

 

 

 

(comments are always open on the posts, but closed on these Pages)

Posted by metzler on Friday, February 27, 2009, at 7:01 pm.
 Print This Page |  Email This Page

No Comments

No comments yet.

RSS feed for comments on this post. TrackBack URL

Sorry, the comment form is closed at this time.

commentsNo Comments »